Ruminations in Theology


Why Christians Should Carry A Bible

Why Christians Should Carry A Bible


Posted By on Aug 12, 2019

“ Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”                                                                                                                                                                (Matt. 5:16).  It is my concern that the vast majority of Christians will soon completely eliminate carrying a physical Bible to worship services.  Technological advancements are culpable of aiding and abetting, the expedition of this reality coming to fruition.  One look around at worship services today and you will see many Christians utilizing their phones [or other electronic devices], in place of Bibles in book form to access God’s Word.  Sadly, Christians have become deeply entrenched in this “hi-tech” age, where Bible apps are the predominant method chosen to reference Holy Writ.  In fact, I have heard believers revel in the countless biblical tools available digitally.  In defense of their exuberance, they contend that it’s beneficial to be able to instantly access numerous Bible resources–to conveniently swipe to a verse, tap on it to locate cross-reference(s), and tap on a word to view original language.  One hi-tech proponent asked me: “If a physical Bible is cumbersome to lug around, out-dated, and lacking all the Bible tools designed to make my Christian life easier; why then should I abandon those modern helps?”  Then added, “We need to move forward with the times and not straggle behind.”     Before I address that position, I want to make a personal observation and also express a growing concern that I have.  In the recent past, the Lord’s day gathering was a beautiful sight to behold, because all my fellow brothers and sisters were carrying Bibles.  I felt a strong sense of unity and oneness with them, because I could see they possessed God’s Word.  It’s disappointing to witness so many professing Christians entering the house of God without carrying Bibles.  I am often left wondering if they have “electronic Bibles” buried in their pockets or purses.  it is further disillusioning not knowing if the person sitting beside me, even possesses God’s Word.   The Christian faith is not a private faith as some erroneously practice, Jesus said: “What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops.” (Matt. 10:27, cf Matt. 5:14, 16).    The Apostle Paul who was in perfect harmony with the teaching of the Lord, wrote: “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world” (Phil. 2:15). There are some professing Christians who make it a point to appear indistinguishable from those of the world. ...

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Shake the Dust From Your Feet

Shake the Dust From Your Feet


Posted By on May 21, 2019

“Even the dust of your city which clings to our feet, we wipe off in protest against you…”  Luke:10:11 “Shaking the dust off the feet” was a common display of contempt toward Gentiles by the Jews.  So ardently was their hatred of Gentiles, that even the dust that clung to the bottom of their sandals from Gentile territories was removed, as to not pollute their own “holy” land upon re-entering it.   The Jews vaingloriously believed they were far better than Gentiles (all non-Jews) and presumed them to be unworthy of God’s attention.  Perhaps their haughty behavior grew from the fact that they are God’s “chosen people” (Deut. 7:6, Isa. 14:2, 43:20); a “special treasure, above all peoples on the face of the earth” (Deut. 14:2);”…to whom belongs the adoption as sons and the glory and the covenants and the giving of the Law and the temple service and the promises...entrusted with the oracles of God.” (Rom. 9:4, 3:2b); and “…the apple of His eye.” (Zech. 2:8).  Furthermore, God made a covenant with their father Abraham, an unconditional promise to make them a great people and give them and land and blessings  (Gen. 12:1-3, 15:18-21).  Israel was required to be lights to Gentile nations and to glorify the God of Israel. (Ex. 19:5-6).  However, they behaved disobediently and miserably failed to represent God’s holiness to the pagan nations, often refraining from setting foot in Gentile cities.  They even despised half-breed Jews; Jews and Samaritans who intermarried.  If for instance, a Jew had to travel on foot from Judah to Galilee (approximately ninety miles), many times they bypass the significantly shorter route through the city of Samaria and trekking around it, would walk the extra distance.  As with Gentiles, the Jews believed that setting foot in Samaria would defile them.   Jesus, on the other hand ascribed a different meaning to the act of “shaking the dust off the feet”.  He turned the Jews act of derision toward Gentiles, into a testimony and condemnation upon themselves for their rejection of Him as their Messiah.  For example, when Jesus sent out His disciples to the lost sheep of Israel, He gave them the command: “…Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.  But go rather to the lost sheep of the house of Israel…And any place that does not receive you or listen to you, as you go out from there, shake off the dust from the soles of your feet for a testimony against them.” (Matt. 10:5b-6, 14).  Luke’s Gospel adds Jesus stating: “Even the dust of your city which clings...

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The “Thief” [Robber] on the Cross

The “Thief” [Robber] on the Cross


Posted By on Apr 15, 2019

When  I contemplate the account of the “thief on the cross”[Luke 23:39-43], It usually is about the orthodox theology within the passage: “absent from the body and to be at home with the Lord.” (2 Cor. 5:8).  And this theological belief would be absolutely correct.  However, what I failed to understand [because I never heard it taught] was the proper identity of the newly redeemed criminal.  Upon conducting further research on the passage, I discovered that the converted criminal crucified alongside Jesus 1 was not a “thief” [kléptés]as he is commonly referred, But instead he was actually a “robber” [léstés], which carries a significantly different meaning.  R.C. Trench defines:   When  I contemplate the account of the “thief on the cross”[Luke 23:39-43], It usually is about the orthodox theology within the passage: “absent from the body and to be at home with the Lord.” (2 Cor. 5:8).  And this theological belief would be absolutely correct.  However, what I failed to understand [because I never heard it taught] was the proper identity of the newly redeemed criminal.  Upon conducting further research on the passage, I discovered that the converted criminal crucified alongside Jesus 1 was not a “thief” [kléptés]as he is commonly referred, But instead he was actually a “robber” [léstés], which carries a significantly different meaning.  R.C. Trench defines:   “kléptés and léstés…both appropriate what is not theirs. But the kléptés does so by fraud and in secret, the léstés does so by open violence.  The former is a ‘thief’ and the latter is a ‘robber’…No passage has suffered more seriously by confusing thief and robber than Luke 23:39-43 [“the thief on the cross”].  The previous moral condition of the penitent thief, is obscured by the associations that clings to his name.  Both malefactors crucified with Jesus, (one was inflexible, the other penitent) probably belonged to the band of Barabbas who had been cast with his fellow insurgents into prison for murder and insurrection (Mark 15:7).  Barabbas was a léstés (John 18:40), not a common malefactor but a ‘notorious prisoner.” 2 In closing, by understanding that the “thief [robber] on the cross”, was a flagrant and villainous criminal, rather than a furtive and non-violent one, adds profundity to the forgiveness Jesus held out to him: “Truly I say to you, today you shall be with Me in Paradise.” (Luke 23:43).  Although he received a physical death sentence, Jesus granted him spiritual clemency.  Instead of receiving eternal condemnation, he was provided heavenly accommodation.   Prior to conversion, we were all “robbers on the cross”.  We were flagrant sinners against God, who mercifully received God’s saving grace: “But you were washed, but...

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Noah: The First Biblical Counselor

Noah: The First Biblical Counselor


Posted By on Apr 12, 2019

When Christians are asked to name the first biblical counselor recorded in the Bible, Noah is usually not considered.  When most believers think of Noah, they imagine his feat of constructing an immense Ark (Gen. 6:13-16), his collecting and stowing two of every animal species (Gen. 6:19), and the six months he was adrift while God destroyed the entire human race with a global flood (Gen. 7:24, cf. 7). During the time of Noah, God’s judgment fell upon the earth because mankind was utterly evil: “Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.“(Gen. 6:5, cf. 6:5-7). Despite the ubiquitous evil generation that inundated Noah, he remained untarnished: “…Noah found favor in the eyes of the LORD…was a righteous man, blameless among the people of his time, and he walked with God.” (Gen. 6:8-9b–NIV).    Amazingly, only eight people survived the Great Flood while residing aboard the Ark Noah had built and all eight of those people were members of Noah’s family, including himself (Gen. 6:18, 7:1).  Incredibly not only did God ordain Noah to be a master ship builder, zookeeper, and commissioned seafarer; he was also called to be a preacher and shepherd to the people (2 Pet. 2:5).  Furthermore, Noah lived a total of 950 years; 600 years prior to the flood and 350 years after (Gen. 9:28-29), so he would have had the unique opportunity to minister to mankind, both before and after the flood. However, before the historic flood took place; “Now he [Lamech who begot Noah] called his name Noah, saying, ‘This one will comfort us concerning our work and the toil of our hands, because of the ground which the LORD has cursed.'”(Gen. 5:29-NKJ).  The effects of God’s curse upon the land (Gen. 3:17-19) weighed heavily upon mankind so men sought relief–Noah provided that relief.  Dr. Allen Ross notes: The name Noah is also the basis for the motif of resting, in the next tól edόt section of the book.  Life under the curse was very painful for those early bearers of the curse, and so Lamech hoped for relief and comfort through this man Noah.  Human life under the curse was also painful to God, and so God used Noah as part of His plan to relieve the world of pain, but not as Lamech thought, 1 Though we do not know the specific details of just how Noah provided comfort and rest to those who labored in that generation, yet the prophetic words of his father Lamech; “This one will comfort us...

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Two Overlooked Acts of Forgiveness


Posted By on Mar 13, 2019

“For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.”                                         Isa. 55:9 When many Christians ponder the account of the “thief on the cross” [actually “robber”], 1 they might overlook a powerful truth regarding the amazing nature of God’s forgiveness (Luke 23:39-43).  Attention is typically given to the thief’s immediate presence with the Lord in heaven upon his death: “absent from the body and to be at home with the Lord.” (2 Cor. 5:8).  Although this is a crucial truth to comprehend regarding the believer’s soul immediately upon death, another certain truth that could be drawn from the passage (Luke 23:39-43)–God’s profound pardoning of a sinner!  All four Gospels record Jesus crucified between two criminals, one on His right and the other His left (Matt. 27:38, Mark 15:27, Luke 23:32, John 19:18).  During the initial hours of the crucifixion, both robbers hurled insults at  Jesus (Matt. 27:44), but as their life blood drained from their dying bodies one of them was converted and believed in Jesus as Savior.  Because the unregenerate robber continued to “blaspheme” Jesus [Luke 23:39], the newly redeemed one rebuked him:”…Do you not even fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.”(Luke 23:40-41).  Only moments prior he was an unbelieving condemned criminal, but as a newly transformed saint he affirmed Jesus’ innocence rightly “fearing” God.   Turning to his merciful Savior he humbly pled: “Jesus, remember me when You come in Your kingdom!” (Luke 23:42).  When he uttered these words, Jesus revealed His compassionate heart.  Even as Jesus was enduring His Father’s infinite wrath for the weight of the world’s sin, He mercifully said to the penitent sinner: “Truly I say to you, today you shall be with Me in Paradise.” (Luke 23:43).  Would it not be comforting to have Jesus personally assure your salvation?  Think of the mercy and grace Jesus had for that criminal despite having the knowledge that his entire life up until that point consisted of violent lawlessness.  This example defies human reasoning (cf. Jer. 34:34, Heb. 8:12, Rom. 5:8).  To Jesus, the robber’s wretched past did not matter–He had wiped his slate clean.  This incredible promise is indeed true for “all” who put their faith in Christ (cf. Jn. 6:37, 40).  God’s grace is truly amazing!    Another potentially overlooked act of God’s forgiveness occurred the moment Jesus died on the cross, Scripture reads: “…the veil of the temple was torn in two from...

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The Jewish Leaders Futility

The Jewish Leaders Futility


Posted By on Mar 1, 2019

The Jewish Leader’s Vain Attempts to Silence Jesus’ Resurrection.       who by the mouth of Your servant David have said: ‘Why did the nations rage, And the people plot vain things? The kings of the earth took their stand, And the rulers were gathered together Against the LORD and against His Christ.’  Acts 4:25-26 . When Jesus was taken down from the cross, laid in a tomb and a large stone rolled in front sealing the entrance (Matt. 27:57-60), a time of monumental folly and futility from the Jewish leaders ensued: Now on the next day [the Sabbath], which is the one after the preparation, the chief priests and the Pharisees gathered together with Pilate, saying ‘Sir, we remember that when He was still alive that deceiver said, ‘After three days I am to rise again.’  Therefore, give orders for the grave to be made secure until the third day, lest the disciples come and steal Him away and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first. Pilate said to them, ‘You have a guard; go, make it as secure as you know how.’ (Matt. 27:62-65–brackets added).  However, the flagitious plot of the chief priests [Sadducees] and Pharisees backfired.  They were so concerned about Jesus’ disciples proclaiming to the nation “He [Jesus] has risen from the dead”, that they grossly underestimated the power of God.  For after three days God raised Jesus from the dead and He appeared not only to His disciples, but to over five hundred witnesses over a forty day period, as recorded in Scripture (Acts 1:3, 1 Cor. 15:5-8).  Furthermore, God made certain many more would testify to the power of the resurrection: “the tombs were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs. After His resurrection they entered the holy city and appeared to many.” (Matt. 27:52-53).  God’s omnipotence was demonstrated in that supernatural event, when hundreds, if not thousands witnessed the truth of the resurrection.  Meanwhile, the women went out to the tomb to anoint Jesus’ body with spices, but were astonished to see that it was empty; for an angel from heaven had rolled away the stone from the entrance revealing an empty tomb.  Speaking to the women the angel said: “Do not be afraid; for I know that you are looking for Jesus who has been crucified.  He is not here, for He has risen, just as He said. Come, see the place where He was lying.  And go quickly and tell His disciples that He has risen...

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